Great Compassion Bodhi Association

Fish Release Dharma Assembly

2010-05-15T12:43:00.000-07:00

MWKYICI is holding its annual fish release assembly on June 26, 2010. The principle of the organization and its Buddhist followers is practice of great compassion in the act of saving lives, benefiting others, and actively participating in charities and disaster relief activities.

To save on transportation expenses and parking difficulties, MWKYICI will arrange bus transportation to and from Marina del Rey by reservation only. The buses will depart and return to MWKYICI at 707 West Valley Boulevard, Suite 22, Alhambra, CA 91803.

"Fish Release Dharma Assembly to Benefit All Living Beings"

Time: 9:00am ~ 11:30am PST
Location:
Marina Del Rey Sportfishing (aka "Del Mar Sportfishing")
13759 Fiji Way, Marina Del Rey, CA 90292

Reply to Inquiry on "Guide to Self-Improvement"

2009-07-09T01:15:00.000-07:00

~ translated by B.F.

A recent inquiry to my poem on "Guide to Self-Improvement" posted in May lead to quite an extensive explanation that I've decided to post the response as a new post. To see the original poem, click here.

The original question was written in Chinese and translated as follows:
As ancient sayings go: "Govern oneself strictly, Treat others mercifully." Why do you say: "Observe others and Reflect upon myself, Forgive others as I have excused myself"?

This is the reply:

Originally, the ancient teaching of “Govern oneself strictly, Treat others mercifully” is very good, but it is also very difficult for practical application. There are three reasons for this.

First, without set standards, each person speaks and acts from his/her own mindset and point of view. Due to this, one would always consider one’s decision or way to be complete and correct, achieving the standard of that ancient saying, and not knowing that there are still flaws.

Second, everything that appears in this world co-exists in opposition, such as yin and yang, self and others, right and wrong, and so on. Neither extreme is absolutely correct or has absolute truth because siding with any one side is considered “biased.” Bias, or prejudice, cannot represent the whole because it is incomplete. Therefore, a wise person would observe the complete picture, and at the appropriate time and place, come up with the best course of action given the circumstances.

Third, most of our knowledge is learned by “compare and contrast” from which arises “correct understanding.” For example, if one has never seen a fire, one would not know the variety of consequences it creates, such as light, smoke, burnt smell, heat, ashes, etc. But having seen such event, when one observes black and white smoke from afar, one will know there is a fire somewhere. Furthermore, with some logical reasoning, one may deduce the severity and conditions related to it as well. Therefore, the more information gathered for such contrast and comparison the richer the “comparable weight.” From this can one finally have a correct conclusion, also known as “correct capacity.” This so called “capacity” has two meanings. One is measure and the other is volume. Many people learn by seeing outcomes, which is the visible consequences, analyzing these events from contrast and comparison and finally finding what the correct course of action is.

“Observe others and reflect upon myself” is to observe the speech and actions of others as our object for learning. When seeing the consequences of a person’s actions to be good and benefiting to the masses, then it is something to be learned and applied at the right time. If the outcome is bad and harmful to others, then it should be held as a warning so that such example would not be followed, in other words not to let history repeat itself. (The aforementioned “masses” and “others” are used to refer to those not related to “self”, being the object of selflessness, without even a little bit of selfishness or personal benefits. Anytime the “self” involved it’s not considered as ‘masses’ or ‘others.’) The other significance of that line is that when we observe others’ speech and actions, we use that as a measuring too and reflect upon ourselves, measuring ourselves with that same rule or scale, to see if the same exists in ourselves, consequently being able to coexist with others under negative conditions, which is lessening the attachment to “self.”

People often forgive themselves for any wrongdoing by giving themselves excuses. Even if not for excuses and truly admitting to fault, since they’ve still got life, they would give themselves another chance. Therefore, we should always treat others with the same openness and forgiveness that we have for ourselves. The purpose is hoping that the situation could be fixed or would we better rather than to condemning or destroying others.

All in all, this explains why “Observe others and reflect upon myself, Forgive others as I have excused myself” is part of my “Guide to Self-Improvement.” Its purpose is to find the correct standard to nurture a heart of equality, mercy and compassion. If one can abide by these two lines and apply as taught, one would definitely achieve worldly happiness and good fortune. “Growth in happiness and wisdom, attachment to self is easily severed, entering the state of Zen meditation of stillness and serenity, and achieving enlightenment, seeing one’s own nature.”

2009-07-09T00:43:00.001-07:00

關于 "自修之法"

最近有博友留言提問關于本站所登的“自修之法”。因為解答有點長，決定把回復放到博客上讓更多的人能受益。若想看“自修之法”原文，請點擊這里。

網友之原文人哦下：「请教博主，古人云：严以律己，宽以待人。您为何云：“察人觀己，恕己諒人．”呢？」

以下就是對提問的回復：

本來古云：「嚴以律己，寬以待人」這話是很好的，但卻讓世人難以使用。其原因有三：（一）在未有標準的情況下，每個人的言行都是由他自己的思想意識為出發點，所以都必定認為自己的做法是最完美正確的，已經達到古云「嚴以律己，寬以待人」的標準，而不知尚有很多不足。（二）在這世上任何事物的出現都是矛盾共存的，如：天–地，陰–陽，人–我，是–非等等，都不存在那一邊是絕對的正確，因為執于任何一方都屬于“偏”。“偏”則不能代表全（完整）。所以有智慧的人會以完整的“觀”，審時勢之應，而“點”于實況之用。（三）一切的學習是由“對比”而生“正知”，例如：未見過火燒的情況，不會知道火燒產生的種種果，如火光，煙，氣味，溫度，煙灰等等變化，但見過后，若再見到遠處有黑白煙冒起，就會知道那處火燒，進而推理得知其真實情況。所以“比知”的資料越多，即“比量”越豐富。由此產生的結論就更正確，稱之為“正量”。“量”的意思有二，一是測量，另一是容量。世人的學習都是由事相上〔即可見的事物之果相（結果已經出現）〕對比而得知正確的做法。

所謂「察人觀己」就是以觀察別人的一切言行，作為自己學習修行的對象。若見到他人的行為結果是對大眾好、益的，就去學習，審時勢而效行。若那些言行結果是對大眾壞、損的，就應引以為戒，免步其后塵。（所謂“大眾”即無“我”，沒有絲毫的自私或自己的利益；凡有“我”的存在都不屬于“大眾”。）另一意義就是以審察別人一切言行的標準尺度來觀察自己，能人我逆地而處，則“我”執自然小。

世人往往對自己的犯錯都能給自己找藉口，終使不是藉口，真正知道錯誤，但只要生命尚存，都會給自己機會重新改過。所以就應該以這種寬容自己的心態行為來對待別人，目的只是希望事情能改好，而不是置人于死地。

所以「察人觀己，恕己諒人」作為自修的方法，目的是找出正確的標準，養育出平等及慈悲之心。若人能把這兩句常常依教做到，他必定能得到世間福報。“福慧增長，我執易斷，得入禪定，明心見性。”

Fish Release Dharma Assembly Photo Gallery

2009-06-06T20:00:00.000-07:00

June 6, 2009 @Marina del Rey, CA - Auspicious phenomena: Buddha light (fading)

2009年6月6日在美國洛杉磯放生法會上空出現佛光（正在消失）

Great Dharma kings, Venerables, Rinpoches, monastics and at-home cultivators & laypeople chanting for the liberation of living beings.
法王，尊者，仁波切，法師與參加法會的大眾正在念誦。

Other incidences of Buddha light on separate occasions.
其他活動所拍到的佛光照。

GCBA Buddhist Seminar & FREE Medical Consultation 6/7/09

2009-06-06T02:28:00.000-07:00

It is unfortunate that we are living in this dharma-ending age. Although there are many who study Buddhism, few truly achieve accomplishments and liberation, less coming and going at free will. Most people learning Buddhism have not had profound study in the Tripitakas, nor attain the abilities and accomplishments that can be achieved by practice of Buddha Dharma. These factors led to nothing but empty theories, non-comprehensive understanding of dharma, incorrect and even heterodox views, believing that chanting mantras and sutras equals cultivation. For this reason, Jiangjia Awangzaba Rinpoche hopes to attract those who express sincere and genuine interest in learning Buddhism through this open seminar to help understand how to achieve non-attachment followed by finding the path of enlightenment.

The Buddhist seminar and medical screening and consultation headed by Jiangjia Awangzaba Rinpoche of Great Compassion Bodhi Association is open to the general public. Jiangjia Rinpoche will focus on understanding the Purpose of Practicing Buddhism, the concept of Impermanence, and application of Buddhist teachings through the subject of "What is Cultivation?" People can sign up for free one-on-one sessions with Jiangjia Rinpoche that will take place after the seminar this Sunday.

Jiangjia Rinpoche was recognized by H.E. Dharma King Tsongkhan Angwang Hwadang DamBe Gyingtsan (Zongkang Angwang Huadan Danbei Jienzan), chief Dharma King of Kumbum (Ta'er) Monastery in China, as the seventh incarnation of Gyangya GongGuy Gyulna (Jiangjia Gongjue Jungnai) Rinpoche.

Also known as Dr. Henry H. Fung, Rinpoche is a renowned California dentist, acupuncturist, and Fellow of Academy of General Dentistry. He has long been well-known and respected in the medical, dental, and Buddhist community, naturally expressing compassion through action and selflessly sharing his knowledge and expertise with all he comes in contact with around the world.

The seminar is jointly organized by Bhante Chao Chu of Los Angeles Buddhist Union, Rosemead.

The seminar will be held from 1:00 pm to 4:00pm at Los Angeles Buddhist Union, 7833 Emerson Pl., Rosemead, CA 91770. Admission is free. Open discussion and questions are welcome. For one-on-one sessions for blessings and or medical consultation, please register with Margaret before the seminar.

For details, call Margaret at 626-203-9402.

2009-06-06T01:21:00.000-07:00

大悲菩提會佛學講座及醫療義診

（六月七日下午 1 時至 4 時）

加州著名牙醫師、中醫針灸師、北美牙醫學院院士馮恆義大師，旅居美國卅年，在加州行醫濟世，自幼修行學佛，律己嚴謹，謙虛仁愛，跟隨第三世多杰羌佛學習佛法十餘年。自此馮院士深入經、律、論，大悲為本，真實菩提心普度衆生，平時待人接物處處以弘揚佛法饒益衆生為依歸。第三世多杰羌佛曾告知：汝乃仁波切轉世，因緣成熟時自有高僧為汝認證。去年因緣成熟，經由宗康‧昂旺華旦丹貝堅贊法王于二〇〇八年十二月十三日入觀觀修，空行指示、認證馮恆義為江嘉‧貢覺迥乃仁波切轉世，現為第七世，屬格魯派，取法名為江嘉‧阿旺扎巴。

宗康‧昂旺華旦丹貝堅贊乃中國格魯派佛教最高領袖，是宗喀巴大師出生地道場塔爾寺寺主法王，被中國政府特許具有認證仁波切權之聖僧。宗康法王在認證江嘉‧阿旺扎巴仁波切時並祈請空行護法加持仁波切弘揚如來正法、利益衆生，故江嘉仁波切現在洛杉磯成立大悲菩提會道場揚第三世多杰羌佛和釋迦牟尼佛的正宗如來正法。

江嘉仁波切感嘆於此末法時期，雖然學佛之人甚多，但真正能成就解脫的人甚少，更談不上生死自由，來去自如。許多學佛之人由于沒有深入經藏也沒有佛法的修證，知見多落于空洞理論，導致知見不正，法理不明，偏知邪見，以為持咒念經即是修行。江嘉仁波切希望籍此座談會讓真正有心學佛的人知道“什么是修行” ，做到去我執，進而找到圓滿成就光明之道。

會中可自由發問。江嘉仁波切於會談加持及親自施予醫療義診。此次座談免費入場。地點是：菩提寺 7833 Emerson Pl., Rosemead, CA 91770 。需要加持與醫療者請電話聯繫 Margaret 瑪格瑞 (626) 203-9402 預約。

Guide to Self-Improvement

2009-05-21T04:25:00.000-07:00

~ by Jiangjia Awangzaba Rinpoche (Unofficial English translation by BF)
For Original Chinese version, click here

Observe others and Reflect upon myself,
Forgive others as I have excused myself.
When seeing error in others, Know that I had once erred.
I have learned from and corrected my mistakes, so I should have patience when passing this knowledge to others.
Good comes with positive change, Accompanying it are Good Fortune and Happiness.
Today I excel, but it’s nothing more than a sooner comprehension.
If others comprehend as well, we would be no different!
Never do unto others what I don’t desire for myself.
If something makes me happy, I would like it for others as well.
The poor should never be mistreated, nor the rich worshiped.
Do not become envious or jealous, Never have greed and hatred.
Teach verbally as well as by example in order to benefit sentient beings.
One who understands humaneness is wise.
One who knows oneself is enlightened.

2009-05-21T02:57:00.000-07:00

自修之法

~ 江嘉仁波切

For English translation, click here

察人觀己，恕己諒人．

見人之過，己亦曾犯．

知過則改，好言勸教．

改則善生，福樂隨之。

今之所勝，早悟而已．

若他亦悟，何有異哉！

己所不欲，勿施於人．

若為我樂，亦及他人。

貧不可欺，富不可恃．

勿存忌妒，莫起貪瞋．

身行言教，為利衆生．

知仁者智，自知者明。

Fish Release Dharma Assembly

2009-05-08T03:05:00.000-07:00

Great Compassion Bodhi Association

大悲菩提會

5424 E. Beverly Blvd., Los Angeles, CA 90022-2208 USA

Tel1: 626-203-9402 Tel2: 626-260-3379

Fax: 323-721-8822 Email: dabeiputi@gmail.com

In honor and celebration of the day of the arrival of His Holiness Dorje Chang Buddha III to this Saha world, the MWKY International Institute has scheduled a Fish Release Dharma Assembly for Saturday, June 6, 2009 at Marina del Rey, California to benefit the masses. At such an event, captive fish are released to signify the Buddhist practice of "Liberation of Beings" or "Life Release.”

In relation to this event, the Institute has received the following teachings. Although doing good and practicing selfless acts to liberate living beings and actively participating in philanthropic activities is the least a cultivator, Buddhist, and human being should do, it can only be considered as the most basic of moral acts.

In addition to the recent global misfortune of the economic crisis, natural disasters and pandemics added a strong blow to the financially devastating areas adding insult to injury. The most important in learning Buddhism and cultivating by the teachings of the Buddha is adoption of great compassion as the guiding principle which is predicated by application of loving care, kindness and consideration for the well being of sentient beings. In light of these facts and the many pressures many are suffering, it is in everyone’s best interest to be frugal in travel and accommodation expenses while participating in this event.

For those who will be unable to attend this dharma assembly but want to take part in the humanitarian act, it is encouraged that the event be hosted locally by local dharma centers. Please send pictures of the event with a simple description to the MWKY International Cultural Institute. Upon receipt, all submissions will be presented to great holy practitioners and dharma teachers for blessings. All are welcome to participate. May the merit accumulated from this practice bless you with the accumulation of good fortune and wisdom to reach the perfection of the Buddha.

The ceremony is free; but donations may be contributed for the purchase and release of fish; a contribution of $5 will buy approximately a half-bucket of fish. To reduce confusion, contribution will be accepted upon sign-up and registration at the Institute and participating local dharma centers or after the event at the Institute. Registration is available by phone, letter or fax. There will not be acceptance for on-site contributions. Please register before May 25, 2009 to allow for better accommodation. Bus transportation will be available from the MWKY International Cultural Institute at 707 w. Valley Blvd., Alhambra, CA to the destination. Because seats are limited, early registration is necessary.

Time:
Saturday June 6, 2009 @ 9:00 am

Event Venue:
13800 Bora Bora Way
Marina Del Rey, CA 90292

Registration Deadline:
May 25, 2009 @ MWKY Int'l Cultural Institute or Participating Dharma Centers

Note: Please park on Via Marina because parking is limited on Bora Bora Way. If you are lost, please contact Michael Lin at (310) 985-3045.

Participating dharma centers:

Great Compassion Bodhi Association
5424 E. Beverly Blvd.
Los Angeles, CA 90022
TEL: (323) 712-3312
FAX: (323) 721-8822
Email: dabeiputi@gmail.com

Xuanfa Institute
11507 East Ashlan Avenue
(send mail to PO Box 272
Attn: Ven. Zhaxi Zhuoma Rinpoche)
Sanger, Ca 93657
FAX: 559-875-3515
email: zhaxiz@gmail.com

HuaZangSi
3134 22nd Street
San Francisco, CA 94110-3219
TEL: (415) 920-9816
FAX: (415) 920-9836
E-mail: info@huazangsi.org

Other participating centers

Event Sponsor:

MWKY Int’l Cultural Institute
707 W. Valley Blvd., Suite 22
Alhambra, CA 91803
TEL: (626) 281-6378
FAX: (626) 281-3243
Email: info@mwkyici.org

利益大眾放生法會通知

2009-05-06T17:00:00.000-07:00

利益大眾放生法會通知

基金會謹訂於美西時間 2009年 6月 6日 (星期六)，在美國南加州舉行一場利益大眾之放生法會。對於此次的放生活動，本會已得到開示。一切善良無私利他的人們，當然也包括佛弟子們，放生利眾、積極參與慈悲救濟活動，這是修行的基本德行。但由於近年來各國遭遇空前未有的金融風暴，再加上世界各地天災、病禍頻傳，對於原本已受重大打擊的各地經濟，更是雪上加霜。學佛修行謹遵佛陀教法，最重要的是凡事皆應秉持大悲為本，關懷愛護和考量一切眾生的利益為前提。所以考慮大眾經濟負擔和生計壓力，希望大眾能將這次原本要來參加放生之交通和住宿費用節省下來，以累積資糧和妥善的安排生活，等待將來法緣成熟時，可以有較充裕的資糧來
學法。

因此，對於未能參加此次放生法會，而自己願意為之放生的善士，可自行在居住國地區，在你們的活動場所或由個人舉行放生活動。等活動結束後，有活動照片的，或沒有照片的寫份簡單信函說明也可以，請將這些資料寄給本會。本會收到後將轉呈大聖德和法師們加持大家的善業。對於已訂好機票和旅館的會員們，基金會也非常歡迎你們來參加。

我們應該將這一份慈悲加持大眾的心，迴光返照到自己的修行上，願我們一切會員付諸修行實踐以為感報，早證大悲菩提聖者。

關於基金會放生法會的詳細資訊，如下﹕

一、放生時間：美西時間2009年6月 6日（星期六）
二、放生地點：13800 Bora Bora Way Marina Del Rey, CA 90292
三、報名日期：自即日起至2009年5月 25日止

本會將安排大巴接送，欲搭車者請各單位統一人數後，儘快通知本會秘書處。

耑此順頌吉祥如意

義雲高大師國際文化基金會敬啟
2009年5月6日

Press Release - English

2009-05-03T02:24:00.001-07:00

Local Californian Underwent a Buddhist Investiture Ceremony Upon Recognition as a Rinpoche and Founded Great Compassion Bodhi Association

Los Angeles, CA - April 23, 2009 – A noted dentist, acupuncturist and Academy of General Dentistry Fellow in Los Angeles, California, Henry Hang-Yee Fung has much to offer when it comes to spreading Buddhism and good will. For over 30 years, he has been residing in North America practicing medicine and participating in philanthropy worldwide.

Picture Caption: Jiangjia Awangzaba Rinpoche, fitted in robes during his investiture ceremony, bring peace, relief and inspiration to many through his professional and religious practice.

Since early youth, Fung has been cultivating and learning Buddhism exercising strict self-discipline, humility and benevolence. Upon acceptance as a disciple to H.H. Dorje Chang Buddha III over a decade ago to learn Buddha Dharma, Fellow Fung pursued higher studies in sutras, precepts, and treatises and committed to the will with pure bodhicitta to save all sentient beings, adopting great compassion as his guiding principle and regarding the propagation of Buddha Dharma for the welfare of living beings as his primary obligation. H.H. Dorje Chang Buddha III had once foretold that Fung is “an incarnated Rinpoche” and in due course, “you will naturally be recognized by an eminent monk.”

Last year, karmic conditions have matured. While observing his meditation practice on December 12, 2008, H.E. Dharma King Tsongkhan Angwang Hwadang DamBe Gyingtsan (Zongkang Angwang Huadan Danbei Jienzan) was directed by the dankinis and recognized that Henry Fung is the 7th incarnation of Gyangya GongGyu Gyulna (Jiangjia Gongjue Jungnai) Rinpoche, belonging to the Gelug sect, and renamed Gyangya Ngagwang Drakpa (Jiangjia Awangzaba).

Dharma King Tsongkhan Angwang Hwadang DamBe Gyingtsan is presently the highest leader of the Geluk Order of Buddhism in China and chief dharma king of Kumbum (also known as Ta’er) Monastery founded by and birthplace of Guru Tsongkhapa. The holy monk is also granted special permission by the Chinese government acknowledging his power in the recognition of Rinpoches. During the recognition process of Jiangjia Awangzaba Rinpoche, Dharma King Tsongkhan beseeched the dakinis and dharma protectors to bless the Rinpoche in propagating Tathāgata’s orthodox dharma to benefit living beings. Therefore, Jiangjia Awangzaba Rinpoche has now set up a dharma center in Los Angeles called the Great Compassion Bodhi Association to spread authentic Tathāgata true dharma taught by Dorje Chang Buddha III and Shakyamuni Buddha.

In this lifetime, Jiangjia Awangzaba Rinpoche maintains good relations with many virtuous Rinpoches. Amongst them are the renowned Venerable DaTrul II Hengsheng Rinpoche, Venerable Khu-ston brTson-‘grus g.yung-drung V Henghsing Gyatso Rinpoche who completed pilgrimage around the island of Taiwan, Venerable Xirao Jiebu II Tubten Gengsang Rendro Rinpoche, Dorje Jueba II Longzhou Rinpoche, and Dharma King Venerable Muya, to name a few, all fellow vajra brothers with whom he shares the privilege to study and learn dharma directly under Dorje Chang Buddha III. Especially noting that Tubten Gengsang Rendro Rinpoche had made attempted efforts in identifying Jiangjia Awangzaba Rinpoche’s incarnated identity. He is also well acquainted with notable monastics in both esoteric and exoteric Buddhism such as Master Yin Hai, Master Guang Qin, Master Sheng Yen, Bhante Chao Chu, Geshe Lobsang Tsephel, Gesang Dingdan Khenpo, Losang Galang Khenpo, Dunzhu Lama, etc.

About Great Compassion Bodhi Association

Great Compassion Bodhi Association is a Los Angeles, California based dharma center established in March 2009. Great Compassion Bodhi offers weekly dharma discourse-listening services free of charge to the general public. Participants will listen to recorded Buddha dharma expounded by H.H. Dorje Chang Buddha III. At the end of every session Jiangjia Rinpoche offers his support and expertise to all attendees. Jiangjia Rinpoche will also be available for questions before each session.

Great Compassion Bodhi Association welcome and encourage individuals of all ages to actively participate in the perfection of oneself to attain wisdom and good fortune and sharing those benefits from learning Buddhism with the world.

Regular dharma discourse-listening sessions are held every Saturday evening at 7:30pm.

For more information, please contact: Mei Chan, Dharma Discourse-listening Sessions Master, Great Compassion Bodhi Association, Address: 5424 E. Beverly Blvd., Los Angeles, California 90022, Phone: (626) 203-9402, Email: dabeiputi@gmail.com.

Press Release - Chinese

2009-05-03T02:04:00.000-07:00

照片是仁波切披衣坐床時之照。

加州著名牙醫師、中醫針灸師、北美牙醫學院院士馮恆義大師，旅居美國卅年，在加州行醫濟世，自幼修行學佛，律己嚴謹，謙虛仁愛，跟隨第三世多杰羌佛學習佛法十餘年。自此馮院士深入經、律、論，大悲為本，真實菩提心普度衆生,平時待人接物處處以弘揚佛法饒益衆生為依歸。第三世多杰羌佛曾告知: 汝乃仁波切轉世，因緣成熟時自有高僧為汝認證。

去年因緣成熟，經由宗康‧昂旺華旦丹貝堅贊法王于二〇〇八年十二月十三日入觀觀修，空行指示、認證馮恆義為江嘉‧貢覺迥乃仁波切轉世，現為第七世，屬格魯派，取法名為江嘉‧阿旺扎巴。第一世江嘉‧貢覺迥乃 (1530~1589) 生於青海玉樹聶赤中青地區；第二世班覺扎巴 (1637~1682) 生於青海玉樹貢薩寺地區；第三世拉旺赤列朗杰 (1723~1765) 生於昌都嘉木凌地區；第四世阿量拉木喀嘉祥 (1780~1812) 生於西藏那曲寨木多地區；第五世阿旺咯布藏濟美嘉措 (1817~1869) 生於西藏日喀則地區；第六世羅桑赤烈堯杰 (1872~1910) 生於青海瑪多地區；第七世阿旺扎巴 (1943~ ) 生於越南海防地區。

江嘉仁波切這一生與很多大德仁波切們因緣關係相達, 如聞名的達楚尊者二世恆生仁波切、臺灣環島禮拜的庫頓尊哲雍仲五世恆性嘉措仁波切、喜饒杰布尊者二世土登更桑仁卓仁波切、多杰覺拔二世龍舟仁波切、　牟雅尊者法王等等，並與他們同在第三世多杰羌佛座下學法，互為金剛師兄弟。其中尤以土登更桑仁卓仁波切曾經對於江嘉阿旺扎巴仁波切前生轉世之事做了積極的努力。此外亦與顯密僧衆如　印海法師、　廣欽法師、　聖嚴法師、　照初法師、　羅桑才培格西、　噶桑頂旦堪布、　羅桑噶郎堪布、　頓珠喇嘛等等相達。

大悲菩提會地點：

5424 E. Beverly Blvd.

Los Angeles, CA 90022

聯絡電話：　

(626) 203-9402

每週六晚上7:30pm 聞法共修

Contact

2003-01-01T22:42:00.000-08:00

大悲菩提會
Great Compassion Bodhi Association

5424 E. Beverly Blvd.
Los Angeles, California 90022

Tel: 626.203.9402
Fax: 323.721.8822

email: dabeiputi@gmail.com

About

2003-01-01T02:08:00.000-08:00

Great Compassion Bodhi Association is a California based dharma center established in March 2009. Great Compassion Bodhi offers weekly dharma discourse-listening services free of charge to the general public. Participants will listen to recorded Buddha dharma expounded by H.H. Dorje Chang Buddha III. At the end of every session Jiangjia Rinpoche offers his support and expertise to all attendees. Jiangjia Rinpoche will also be available for questions before each session.

Great Compassion Bodhi Association welcome and encourage individuals of all ages to actively participate in the perfection of oneself to attain wisdom and good fortune and sharing those benefits from learning Buddhism with the world.

Regular dharma discourse-listening sessions are held every Saturday evening at 7:30pm.

Events Calendar

2000-03-03T03:12:00.000-08:00

2010 June

June 26 - Fish Release Dharma Assembly - English , Chinese , Gallery
13759 Fiji Way, Marina Del Rey, CA 90292

June 27 - MWKYICI Member Gathering & Charity Sale Auction - English , Chinese , Gallery
Arcadia Community Center, 365 Campus Dr., Arcadia, CA 91006

2009 June

June 6 - Fish Release Dharma Assembly - English , Chinese , Gallery
13800 Bora Bora Way, Marina Del Rey, CA 90292

June 7 - GCBA Buddhist Seminar & FREE Medical Consultation - English , Chinese , Gallery
Los Angeles Buddhist Union, 7833 Emerson Pl., Rosemead, CA 91770

News

2000-03-03T02:02:00.000-08:00

2010 June

Fish Release Dharma Assembly Announcement - English , Chinese
MWKYICI Member Gathering & Charity Sale Auction - English , Chinese

2009 May

Fish Release Dharma Assembly Announcement - English , Chinese

2009 Apr

Local Californian Underwent a Buddhist Investiture Ceremony Upon Recognition as a Rinpoche and Founded Great Compassion Bodhi Association - English , Chinese

Multimedia Gallery

2000-02-01T02:10:00.000-08:00

Other Dharma Centers

2000-02-01T01:50:00.000-08:00

The following individuals and groups follow His Holiness Dorje Chang Buddha III and can help those who are interested in hearing the Buddha Master's discourses and learning more about the Buddha-dharma that provides the Quick Path to Enlightenment. These centers will have recordings of some of the preliminary translations of discourses given by His Holiness as well as videos of various holy events and ceremonies. Centers offering other languages are so noted.

ENGLISH SPEAKING CENTERS--Affiliates of the Xuanfa Institute.

Buddha Nature Dharma Center: Contact Master Narsimha (Spencer Johnson); 547 Mendocino Avenue, Unitarian Church, Santa Rosa, California 95401; 415-238-1239; spencerthespeaker@yahoo.com.

Dharmadhatu Dharma Center: Contact Master Nanda (Glenn Gauvry); 190 Main Street, Little Creek, Delaware; kabutogani@comcast.net. http://www.dharmadhatu-center.org.

Xiuxing Institute of Taos: Contact Mike Jones; 1337-G Gusdorf Road, Taos, New Mexico; sohei@newmex.com.

Xuanfa Dharma Center of Las Vegas: Contact Sakula (Katie Hughes-Appel); 7428 Delaware Bay Drive, Las Vegas, NV 89128; kbimconsult@hotmail.com.

Xuanfa Dharma Center of Pacifica: Contact Kamala (Marta Torres); 140 Gateway Drive, Pacifica, CA 94044; 650-678-5395; torresmarta2000@yahoo.com. [SPANISH]

Xuanfa Dharma Center of Toronto: Contact Umang (Justin Teaw); 60 Glenashton Drive, Oakville, Ontario Canada L6H6G2; 905-257-3456; justinteaw@gmail.com.[BAHASA MALAYSIAN]

Xuanfa Dharma Zentrum (Center) of Cologne; Contact Amal (Alexander Blazic); AM Husholz 8 50968 Cologne, Germany; +49-173-32-23456; alexander.blazic@web.de. [GERMAN]

Xuanfa Temple of North Carolina: Contact Ven. Pannavati-Khema or Ven. Pannadipa-Amulya; 41 Wisdom Lane, Hendersonville, North Carolina 28739; 828-338-2665; embracingsimplicity@yahoo.com.

Xuanfa Temple of Sanger: Contact Ven. Zhaxi Zhuoma Rinpoche; 11507 East Ashlan Avenue (Mail to PO Box 2720), Sanger, California 93657; Phone and FAX: 559-875-3515; zhaxiz@gmail.com.

CHINESE CENTERS (Limited teachings in English, but some translation may be possible.)

Asheville, North Carolina: Contact Nectar Monastery, 114 Arlington St, Asheville, NC 28801, 828-251-1773, 828-697-9393 or Glen Pier, 172 Mt. Royal Drive, Arden, NC 28714, 828-216-1964; glenpier@bellsouth.net [ENGLISH] or Irene Pier, 172 Mt. Royal Drive, Arden, NC 28714, 828-216-1956; irenepier@bellsouth.net. [ENGLISH & SPANISH]

Bangkok, Thailand: Contact Bodhisattva Way Foundation, Ya Ling Wei Wang, (66)-02-3360852, FAX 02-3360547. [THAI]

Las Vegas, Nevada: Contact Las Vegas True Dharma Buddhist Assembly, Lin Zhang, 6225 Foxhunt Street, 702-658-2418.

Mountain View, California: Contact Universal Enlightenment Association, Ivie Chen (cell) 650-861-7902 or 408-736-5396, or Philip Lei Yang (cell) 650-861-7903, 1621 West El Camino Real #207, Mountain View, CA 94040, Venerable Xiangge Qiongwa Rinpoche .

New York City, NY: Contact

Bodhi Foundation, Jackson Lee, 43-47 162 Street, Flushing, NY 11358, 718-359-1368, FAX: 718-359-1582, info@bodhifoundation.org, www.bodhifoundation.org (Chinese only).

Orthodox Dharma Center, 132-38 41 Ave., Flushing, NY 11355, 718-423-1048.

True Dharma Monastery, 116 John Street, 2nd Fl, New York, NY 10038, 646-251-7526, 212-269-4000 x120.

C.J. Yao Memorial Studio, 137-40 45 Ave, Flushing, NY 11355, 917-667-6604.

Seattle, WA: Contact Mark Lin, 425-746-1199, (cell) 425-736-5399; markymlin@hotmail.com.

Toronto, Ont: Contact Judy Wong, 416-221-2385, cell phone 416-994-5066.

Vancouver, BC: Contact Lucia You, 604-505-8788, luciayou@hotmail.com.

Washington, DC: Contact Tathagata Dharma Association at Maryland, 18223 Swiss Circle #2, Germantown, MD 20874; (240)447-3273, (240)481-5197.